श्रद्धावाँल्लभते ज्ञानं तत्परः संयतेन्द्रियः। ज्ञानं लब्ध्वा परां शान्तिमचिरेणाधिगच्छति।।4.39।।
śhraddhāvān labhate jñānaṁ tat-paraḥ sanyatendriyaḥ jñānaṁ labdhvā parāṁ śhāntim achireṇādhigachchhati
śhraddhā-vān—a faithful person; labhate—achieves; jñānam—divine knowledge; tat-paraḥ—devoted (to that); sanyata—controlled; indriyaḥ—senses; jñānam—transcendental knowledge; labdhvā—having achieved; parām—supreme; śhāntim—peace; achireṇa—without delay; adhigachchhati—attains
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In English by Swami Adidevananda
He who has faith, is intent on it, and has mastered his senses, attains knowledge. Having attained knowledge, he quickly goes to supreme peace.
In English by Swami Sivananda
The one who is full of faith, devoted to it, and has subdued their senses obtains this knowledge; and upon obtaining the knowledge, they attain the supreme peace immediately.
In Hindi by Swami Ramsukhdas
।।4.39।। जो जितेन्द्रिय तथा साधन-परायण है, ऐसा श्रद्धावान् मनुष्य ज्ञानको प्राप्त होता है और ज्ञानको प्राप्त होकर वह तत्काल परम शान्तिको प्राप्त हो जाता है।
In English by Swami Sivananda
4.39 श्रद्धावान् the man of faith, लभते obtains, ज्ञानम् knowledge, तत्परः devoted, संयतेन्द्रियः who has subdued the senses, ज्ञानम् knowledge, लब्ध्वा having obtained, पराम् supreme, शान्तिम् to peace, अचिरेण at once, अधिगच्छति attains.Commentary He who is full of faith, who constantly serves his Guru and hears his teachings, who has subdued the senses surely gets the knowledge and ickly attains the supreme peace or salvation (Moksha). All the above three alifications are indispensable for an aspirant if he wants to attain to the supreme peace of the Eternal ickly. One alifiaction alone will not suffice. (Cf.X.10,11)
In Hindi by Swami Ramsukhdas
4.39।। व्याख्या--तत्परः संयतेन्द्रियः--इस श्लोकमें श्रद्धावान् पुरुषको ज्ञान प्राप्त होनेकी बात आयीहै। अपनेमें श्रद्धा कम होनेपर भी मनुष्य भूलसे अपनेको अधिक श्रद्धावाला मान सकता है, इसलिये भगवान्ने श्रद्धाकी पहचानके लिये दो विशेषण दिये हैं 'संयतेन्द्रियः' और तत्परः।जिसकी इन्द्रियाँ पूर्णतया वशमें हैं, वह 'संयतेन्द्रियः' है और जो अपने साधनमें तत्परतापूर्वक लगा हुआ है वह 'तत्परः' है। साधनमें तत्परताकी कसौटी है--इन्द्रियोंका संयत होना। अगर इन्द्रियाँ संयत नहीं हैं और विषय-भोगोंकी तरफ जाती हैं, तो साधन-परायणतामें कमी समझनी चाहिये।