सर्वमेतदृतं मन्ये यन्मां वदसि केशव। न हि ते भगवन् व्यक्ितं विदुर्देवा न दानवाः।।10.14।।
sarvam etad ṛitaṁ manye yan māṁ vadasi keśhava na hi te bhagavan vyaktiṁ vidur devā na dānavāḥ
sarvam—everything; etat—this; ṛitam—truth; manye—I accept; yat—which; mām—me; vadasi—you tell; keśhava—Shree Krishna, the killer of the demon named Keshi; na—neither; hi—verily; te—your; bhagavan—the Supreme Lord; vyaktim—personality; viduḥ—can understand; devāḥ—the celestial gods; na—nor; dānavāḥ—the demons
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In English by Swami Adidevananda
I deem as true all that you have said to me, O Krishna. Truly, O Lord, neither the gods nor the demons know your manifestation.
In English by Swami Sivananda
I believe all that You have said to me to be true, O Krishna; indeed, O blessed Lord! Neither the gods nor the demons know Your manifestation (origin).
In Hindi by Swami Ramsukhdas
।।10.14।। हे केशव ! मेरेसे आप जो कुछ कह रहे हैं, यह सब मैं सत्य मानता हूँ। हे भगवन् ! आपके प्रकट होनेको न तो देवता जानते हैं और न दानव ही जानते हैं।
In English by Swami Sivananda
10.14 सर्वम् all, एतत् this, ऋतम् true, मन्ये (I) think, यत् which, माम् to me, वदसि (Thou) sayest, केशव O Krishna, न not, हि verily, ते Thy, भगवन् O blessed Lord, व्यक्तिम् manifestation, विदुः know, देवाः gods, न not, दानवाः demons.Commentary Bhagavan is He, in whom ever exist the six attributes in their fullness, viz., Jnana (wisdom), Vairagya (dispassion), Aisvarya (lordship), Dharma (virtue), Sri (wealth) and Bala (omnipotence). Also, He Who knows the origin, dissolution and the future of all beings and Who is omniscient, is called Bhagavan.Vyakti Origin.Danavah Demons or the Titans.Arjuna addresses the Lord as Keshava (Lord of all) because the Lord knows what is going on in his mind, as He is omniscient. As the Lord is the source of the gods, the demons and others, they cannot comprehend His manifestation or origin. (Cf.IV.6)
In Hindi by Swami Ramsukhdas
।।10.14।। व्याख्या --'सर्वमेतदृतं मन्ये यन्मां वदसि केशव '-- क नाम ब्रह्माका है, 'अ' नाम विष्णुका है, 'ईश' नाम शंकरका है और 'व' नाम वपु अर्थात् स्वरूपका है। इस प्रकार ब्रह्मा, विष्णु, और शंकर जिसके स्वरूप हैं, उसको 'केशव' कहते हैं। अर्जुनका यहाँ 'केशव' सम्बोधन देनेका तात्पर्य है कि आप ही,संसारकी उत्पत्ति, स्थिति और संहार करनेवाले हैं।