दिव्यमाल्याम्बरधरं दिव्यगन्धानुलेपनम्। सर्वाश्चर्यमयं देवमनन्तं विश्वतोमुखम्।।11.11।।
divya-mālyāmbara-dharaṁ divya-gandhānulepanam sarvāśhcharya-mayaṁ devam anantaṁ viśhvato-mukham
divya—divine; mālya—garlands; āmbara—garments; dharam—wearing; divya—divine; gandha—fragrances; anulepanam—anointed with; sarva—all; āśhcharya-mayam—wonderful; devam—Lord; anantam—unlimited; viśhwataḥ—all sides; mukham—face
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In English by Swami Adidevananda
Wearing celestial garlands and raiments, anointed with divine perfumes, full of wonders, resplendent, boundless, and facing all directions.
In English by Swami Sivananda
Wearing divine garlands and apparel, anointed with divine unguents, the all-wonderful, resplendent Being is endless with faces on all sides.
In Hindi by Swami Ramsukhdas
।।11.10 -- 11.11।। जिसके अनेक मुख और नेत्र हैं, अनेक तहरके अद्भुत दर्शन हैं, अनेक दिव्य आभूषण हैं, हाथोंमें उठाये हुए अनेक दिव्य आयुध हैं तथा जिनके गलेमें दिव्य मालाएँ हैं, जो दिव्य वस्त्र पहने हुए हैं, जिनके ललाट तथा शरीरपर दिव्य चन्दन, कुंकुम आदि लगा हुआ है, ऐसे सम्पूर्ण आश्चर्यमय, अनन्त रूपोंवाले तथा चारों तरफ मुखवाले देव-(अपने दिव्य स्वरूप-) को भगवान् ने दिखाया।
In English by Swami Sivananda
11.11 दिव्यमाल्याम्बरधरम् wearing divine garlands (necklaces) and apparel, दिव्यगन्धानुलेपनम् anointed with divine unguents, सर्वाश्चर्यमयम् the allwonderful, देवम् resplendent, अनन्तम् endless, विश्वतोमुखम् with faces on all sides.Commentary Visvatomukham With faces on all sides, as He is the Self of all beings.Devam God. Also means resplendent.Anantam Endless. He Who is free from the three kinds of limitations, viz., DesaKalaVastuPariccheda (limitations of space, time, and thing respectively) is Anantam. He is Brahman. This philosophical concept is explained below.The pot is here. This is spacelimitatio. The pot is now here. This is timelimitation. The pot is not a cloth. This is thing(material) limitation. There is saffron in Kashmir only. This is limitation of space and thing. You can have apples only in September. This is limitation of time and thing. But Brahman is everywhere, as It is allpervading. It exists in the past, the present and the future. It dwells in all parts. Hence It is beyond these three limitations. It is therefore endless.
In Hindi by Swami Ramsukhdas
।।11.11।। व्याख्या--'अनेकवक्त्रनयनम्'--विराट्रूपसे प्रकट हुए भगवान्के जितने मुख और नेत्र दीख रहे हैं, वे सब-के-सब दिव्य हैं। विराट्रूपमें जितने प्राणी दीख रहे हैं, उनके मुख, नेत्र, हाथ, पैर आदि सब-के-सब अङ्ग विराट्रूप भगवान्के हैं। कारण कि भगवान् स्वयं ही विराट्रूपसे प्रकट हुए हैं।