तत्रैकस्थं जगत्कृत्स्नं प्रविभक्तमनेकधा। अपश्यद्देवदेवस्य शरीरे पाण्डवस्तदा।।11.13।।
tatraika-sthaṁ jagat kṛitsnaṁ pravibhaktam anekadhā apaśhyad deva-devasya śharīre pāṇḍavas tadā
tatra—there; eka-stham—established in one place; jagat—the universe; kṛitsnam—entire; pravibhaktam—divided; anekadhā—many; apaśhyat—could see; deva-devasya—of the God of gods; śharīre—in the body; pāṇḍavaḥ—Arjun; tadā—at that time
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In English by Swami Adidevananda
There, Arjuna beheld the whole universe, with its manifold divisions gathered together in one single spot within the body of the God of gods.
In English by Swami Sivananda
There, in the body of the God of gods, Arjuna then saw the entire universe resting in one, with its myriad of divisions.
In Hindi by Swami Ramsukhdas
।।11.13।। उस समय अर्जुनने देवोंके देव भगवान् के उस शरीरमें एक जगह स्थित अनेक प्रकारके विभागोंमें विभक्त सम्पूर्ण जगत् को देखा।
In English by Swami Sivananda
11.13 तत्र there, एकस्थम् resting in one, जगत् the universe, कृत्स्नम् the whole, प्रविभक्तम् divided, अनेकधा in many groups, अपश्यत् saw, देवदेवस्य of the God of gods, शरीरे in the body, पाण्डवः son of Pandu, तदा then.Commentary Tatra There -- in the Cosmic Form.Anekadha Many groups -- gods, manes, men and other species of beings.Arjuna beheld all forms as the forms of the Lord, all heads as His heads, all eyes as His eyes, all hands as His hands, all feet as His feet, every part of every body as the limb of the Lords divine form. Wherever he looked he beheld nothing but the Lord. He got mystic divine knowledge.Sanjaya has given a truly graphic description of the Cosmic Form. Yet, it would be futile to grasp it with the finite mind. It is a transcendental vision, beyond the reach of the mind and senses. It has to be realised in Samadhi.
In Hindi by Swami Ramsukhdas
।।11.13।। व्याख्या--'तत्रैकस्थं जगत्कृत्स्नं प्रविभक्तमनेकधा'--अनेक प्रकारके विभागोंमें विभक्त अर्थात् ये देवता हैं, ये मनुष्य हैं, ये पशु-पक्षी हैं, यह पृथ्वी है, ये समुद्र हैं, यह आकाश है, ये नक्षत्र हैं, आदि-आदि विभागोंके सहित (संकुचित नहीं, प्रत्युत विस्तारसहित) सम्पूर्ण चराचर जगत्को भगवान्के शरीरके भी एक देशमें अर्जुनने भगवान्के दिये हुए दिव्यचक्षुओंसे प्रत्यक्ष देखा। तात्पर्य यह हुआ कि भगवान् श्रीकृष्णके छोटे-से शरीरके भी एक अंशमें चर-अचर, स्थावर-जङ्गमसहित सम्पूर्ण संसार है। वह संसार भी अनेक ब्रह्माण्डोंके रूपमें, अनेक देवताओंके लोकोंके रूपमें, अनेक व्यक्तियों और पदार्थोंके रूपमें विभक्त और विस्तृत है -- इस प्रकार अर्जुनने स्पष्ट रूपसे देखा (टिप्पणी प0 582)।